Explanation of Tawaaf

He said: "What is necessary is not nothingness" ie, it is necessary not to condition unconditionally, such as purity, it is necessary whether or not to pray, which is a precaution of the impediment, because it is not necessary whether or not there is no absence.

And saying: "No presence is required of existence and not self -lessness": No need to exist condition, the existence of conditionality, or lack thereof. The purity and the time are not necessary for the presence or validity of the prayer.

As for the reason, because it is necessary for existence to exist for itself. As for the man who is forbidden, because it is necessary for him to be present in the nihil.

And he said: "For himself" ie: the same condition, which is a precaution of comparing the condition of the existence of the reason, need to exist, or compare the condition of the inhibitor, is necessary for nothing, but not for itself, which is a condition, but an outside order,

Second: Definition of Duty:

In the language: the duty in the falling language necessary, such as falling dead person, it falls is needed, for the interruption of movement death, and the Almighty says :) If the south must be [[Al-Hajj verse 36] ie: fell on the ground after the slaughter.

The duty is called on other meanings. Ibn Fares said: "Al Waw, Jim and Ala: one origin, indicates the fall of the thing and its occurrence, and then branch."

It is said that it is obligatory to sell, and the right is obligatory, and obligatory, and obligatory, and obligatory, and obligatory, so that the sale is obligatory, and it is obligatory for him to earn it, and if the sun rises, then it is obligatory, and he is obliged to do it.

As for the term: the scholars differed according to the terms of duty, and the first is what was chosen by the son of al-Najjar al-Fotouhi, which is a shar'i law that leaves him with no intention at all.

Third: The difference between the condition and the duty:

It is decided by the scholars that the rulings of the Shari'ah are divided into two parts: assignment, and status. And that the mandate provisions are: duty, delegate, haraam, hated, and permissible. And that the status judgments are: reason, condition and impediment.

The letter of assignment and speech of the situation may be met in one thing, such as adultery, it is haraam and the reason for the reduction. It may be unique speech situation, such as the times of worship, and the fact that menstruation prevents the prayer and fasting and so on, and the fact that puberty is a condition of the mandate, and turned the condition is required to pay zakaah.

As for the singularity of the letter of assignment, it was said: It is inconceivable, and al-Qarafi went to the possibility of his individuality, such as the performance of duties, and avoiding taboos, such as praying and leaving evil. He said: "This is from the letter of commission, and the author did not make it a reason for another act that we order or forbid, but to stop the situation when performing and arrange for its causes, although the owner of the Sharia has made them a reason for innocence, and arrange reward and avoid punishment, And we do not mean that the thing is a reason but to set a reason for action by the taxpayer.

Our question also concerns the question: what is not obligatory is obligatory.

Ibn Badran said: This issue is remarkable: The first is whether it is obligatory to do so, and this should not be agreed upon whether it is a cause, a condition, or an impediment. The reason is that it is obligatory to pay zakat, so it is not obligatory to collect it on the taxpayer. The performance of fasting is not obligatory, so it is not obligatory to collect it if the traveler is required to perform the fast.

And secondly: what depends on the rhythm of duty, ie: which is not due only to him, which are two types:

(One) What is not in the capacity of the taxpayer and the capacity and capacity of collection, nor is it to him, such as the presence of the imam, and the number required on Friday to Friday, they are a condition for it, and not to the individual assigned to bring the khateeb to pray Friday, Not required.

(And secondly) what is affordable to the taxpayer. It is either a condition for the occurrence of the act, or not, if it is a condition such as purity and other conditions for prayer, it is obligatory, unless the declaration is not obligatory.